A riff on rhetoric — and music

Personal confession: I am an unabashed lover of rhetorical devices. Never thought I would be, not after my freshman year at St. John’s College, reading what Socrates says about rhetoric in Plato’s Gorgias and other dialogs. And it is not favorable:

…the rhetorician need not know the truth about things; he has only to discover some way of persuading the ignorant that he has more knowledge than those who know…

But then I became a writer and user of (I hope) beautiful language, and was fortunate to take Margie Lawson’s excellent course in deep editing, in which she taught a number of rhetorical devices. It was an eye-opener.

And zeugma is one of my favorite rhetorical devices because it invariably makes me smile—and smiling is good, right? Zeugma, per Merriam-Webster, is “the use of a word to modify or govern two or more words usually in such a manner that it applies to each in a different sense.”

I thought of zeugma recently while listening to Adam Cohen‘s song “What Other Guy” from his album Like a Man. I really like this song, it’s on my “Favorites” playlist. The lyrics are lovely, and overall the song hauntingly speaks of unrequited love. But one phrase in particular always brings a smile:

“Seen you with nothing on but the radio”

Obviously, the woman is not wearing a radio. Or anything else.

This in turn reminded me of a song, “She Moves On,” from what might be my all-time favorite album, Paul Simon‘s The Rhythm of the Saints:

“She takes the corner that’s all she takes / She moves on”

A song about a break-up, but again, I can’t help but smile.

Actually, Paul Simon uses a lot of rhetorical devices in his songs, including on the album The Rhythm of the Saints. I listened to this album over and over again as I was writing the early drafts of my book Saving Aran in late 1990 to 1991. This verse near the end of the song “The Cool, Cool River” was in many ways the inspiration for that book:

…these streets
Quiet as a sleeping army
Send their battered dreams to heaven, to heaven
For the mother’s restless son
Who is a witness to, who is a warrior
Who denies his urge to break and run

The verse contains another rhetorical device: synecdoche. Per Merriam-Webster, this is “a figure of speech by which a part is put for the whole.” Here, the streets stand for the neighborhood, perhaps even the whole city.

If you’ve read Restless Son, you might recognize the city at the foot of the aliens’ starbase, where Cort grew up. Perhaps you might even recognize Cort, the hero of the book, the earliest drafts of which were named Restless Son.

In a recent interview, Paul Simon discussed the meaning that may be found in his music. And one thing he said in particular spoke to me:

I believe that the listener completes the song.

If this is true, then I’d like to acknowledge him here as a kind of coauthor. I listened to that album every night as I wrote the book’s first drafts, and the feel of that music certainly permeates the book. Thank you, Paul Simon!

My Son, Vietnam

My husband and I visited My Son before we truly understood the full antiquity and diversity of the many ethnic groups living in Vietnam. I don’t recommend this approach. But the obvious care with which the site has been and is being restored speaks to the importance of this ancient site and the respect the Vietnamese have for it.

The sign above, located at the drop-off point where visitors must leave their cars and buses, gives some indication of the extent of the site. This drop-off area is still some distance from the actual historical site. A special electric vehicle brings the visitors along a specially built road to the actual sanctuary. Isolated towers may be seen in the distance, Piranesian ruins surrounded by jungle.

At our destination, we learn that My Son was built by the Cham people during the thousand-year heyday of the Champa kingdom (or kingdoms; apparently, scholars disagree), from the fourth to about the fourteenth century A.D. The Champa kingdom in central Vietnam, where My Son is located, was defeated by the Vietnamese from the north in 1471, and the Cham people fled south. Many still live in southern Vietnam.

My Son was only ever a temple complex, at a short remove from the capital city. The Cham were, at that time, Hindu. (Most of the ones living in the south today are Muslim.) And the magnificent red-brick temples of My Son were Hindu temples and other religious buildings.

Located deep in the jungle, the temples of My Son were allowed to fall into ruin for centuries, until the late 1800s, when the French attempted some restoration. But war put an end to that, and when the North Vietnamese used the site as one of their bases, the Americans bombed it. Bomb craters are still visible. Several of the temples were severely damaged.

Perhaps this is fitting for a site largely devoted to Shiva, the god of destruction and war. But the site is beautiful, the temples magnificent even in ruin, and the complex an important monument in the history of civilization on Earth. As visitors and citizens of a diverse and wonderful world, my husband and I are grateful that My Son is now being carefully restored as a UNESCO World Heritage Site.

Before leaving, we were treated to a performance of Cham music and dance. Quite a treat!